miércoles 27 de junio de 2007

VALE UN PERU

viernes 11 de mayo de 2007

Enformía intencional del Futuro

VISIONES: Enformía intencional del Futuro
Por: Francisco Vidarte

La imagohomovariedad del devenir puede ser configurada desde la perspectiva de una serie de visiones del futuro del universo, en la quinta conexión: Vemos a una bella y armónica sociedad cósmica con una civilización agápica de seres humanos autopoiéticos, que tienen como misión el desarrollo tecnológico para la construcción del gen enfórmico cósmico ontológico de la vida; con el objetivo de que, luego del colapso cósmico e iniciar un nuevo ciclo del big-bang, las leyes naturales emergentes de la variedad espacio-tiempo físico impulsen los canales enfórmicos portadores de los diferentes códigos que den inicio a una nueva evolución de la vida universal, con una diversidad de formas de vida multiplemente conectadas en la gran armonía universal.
Lima, 2000.set.11

LOS PROCESOS DE GLOBALIZACION Y LOCALIZACION
La orientación de las relaciones pasa del proceso de la globalización a privilegiar negentropicamente un proceso de localización multiplemente conectado, donde las esencialidades seran las singularidades claves apartir del siglo XXI, el siglo de la biología:

- El dominio del genoma humano. La Ingeniería Genética que domina los genomas de todas las formas de vida.

- Los seres humanos geneticamente mejorados: Ingeniería genética produciendo cromosomas artificiales con los cuales controla y mejora el desarrollo de toda forma humana, con la incorporación de los codigos específicos de las especies que han evolucionado en algunas funciones más que el hombre.

- Seres humanoides: Redefinición del ser humano, con una parte ser humano mejorado geneticamente y otra parte tecnoser (ser tecnológico: producto de la inteligencia artificial y de las nuevas tecnologias). El tecnoser tiene entre sus funciones monitorear los canales enformicos de reparación de los cromosomas artificiales.

- Seres humanos autopoiéticos galacticos: Humanoides autopoiéticos que automejoran sus cromosomas para adaptarse a las diferentes condiciones de localización durante los viajes espaciales en otras galaxias. Dominan nueva tecnología de transporte en la variedad espacio tiempo físico.

Los siglos de los cambios cualitativos que representan las cinco conexiones claves son:

- Siglo de la primera conexión: Los seres humanos geneticamente mejorados que manipulan todas las formas de energía en la tierra y dominan todos los fenomenos naturales producidos en la tierra.

- Siglo de la segunda conexión: Los seres humanoides que dominan todos los fenomenos naturales producidos en el sistema solar.

- Siglo de la tercera conexión: Los seres humanoides que dominan el impulso factorial y manipulan todo tipo de energía de las estrellas en la Vía Lactea.

- Siglo de la cuarta conexión: Los seres humanos galácticos que dominan la tecnología para encender las estrellas.

- Siglo de la quinta conexión: Los seres humanos autopoiéticos galácticos que dominan la energía del punto cero. Cuya misión es: Construir el gen enformico cósmico ontológico de la vida universal.

La enformía es la capacidad de organizar.

La enformía es un principio universal prefísico.

La autopoiesis es la capacidad de un sistema para organizarse de tal manera que el único producto resultante es él mismo.

Fuente: Francisco Vidarte, LOCALIZACION: ENFORMIA INTENCIONAL DEL FUTURO, Foro Público del Parlamento Virtual Peruano, Congreso de la República del Perú (11.09.2000)

domingo 6 de mayo de 2007

The Enformy Page

The Enformy Page
If you're curious about enformy, Systemics, consciousness, self-awareness, holism, organization, life per se, or the mind-body problem, check out these articles:

Introduction to the Theory of Enformed Systems, by Don Watson & Berney Williams
Introduction to the Theory of Enformed Systems, by Don Watson, Berney Williams, & Reza Khalesi (Persian) needs Adobe Acrobat reader (pdf)
Are Living, Conscious Robots Possible? A Tutorial on Enformed and Non-enformed Systems
Quantum Mechanics or Quantum Mythology? A critique of Dean Radin's prediction that the consciousness revolution will center on quantum mechanics.
The Apperception Theory of Grieving Draft of Chapter 3 of the 2nd edition of Surviving Your Crises, Reviving Your Dreams.
Language: The Ultimate System. Panel by Dan Moonhawk Alford, Andy Hilgartner, and myself (The Inside-Out Gang), ISSS, June 30, 1999.
The Theory of Enformed Systems: A Paradigm of Organization and Holistic Systems, coauthored with Gary Schwartz and Linda Russek, published in The Noetic Journal 2(2), 159-172 April, 1999.The Theory of Enformed Systems: A Paradigm of Organization and Holistic Systems, translated into Persian by Reza Khalesi (pdf file).
Potential Medium to Departed to Medium Communication of Pictorial Information: Exploratory Evidence Consistent with Psi and Survival of Consciousness. Schwartz, G. E. R., L. G. S. Russek, D. E. Watson, Laurie Campbell, Susy Smith. Published in The Noetic Journal 2(3) July, 1999
Eccles' Model of the Self Controlling Its Brain: The Irrelevance of Dualist-Interactionism. Coauthored with Berney Williams, published in the online journal, Neuroquantology 1:119-128 January, 2003.
Posters prepared with Gary Schwartz and Linda Russek for the Tucson III conference, Toward a Science of Consciousness, April 27-May 2, 1998.
A Comprehensive Theory of Consciousness I: Enformy and Enformed Systems
Abstract
Poster
Persian translation by Reza Khalesi
A Comprehensive Theory of Consciousness II: Foundation for a Theory of Meta-Systems
Abstract
Poster
Persian translation by Reza Khalesi

Systemics: The Most Basic Science A brief overview of Systemics—the science of holistic systems.
A brief history of the enformy theory's development.
"The Theory of Enformed Gestalts: A Model of Life, Mind, Health." Advances: The Journal of Mind-Body Health 13(4), 32-36, Fall 1997.
Enformy and Enformed Gestalts: A Radical Theory of Consciousness Paper presented at the annual meeting of the Society for Scientific Exploration, June 4-6, 1997.
Enformy and Enformed Gestalts: A Radical Theory of Consciousness (Abstract)
Enformy: The Capacity to Organize (Abstract)
Memories of Sir John Eccles
Expressions of High-Order Enformation

Source: http://www.enformy.com/$enformy.html

El Proyecto de la Consciencia Global

El Proyecto de la Consciencia Global (The Global Consciousness Project)
No notamos que nuestros pensamientos estén separados del interior de nuestro cuerpo. Experimentamos la belleza del mundo que nos rodea al instante, sabemos de nuestros seres queridos desde muy lejos, y saltamos en nuestros pensamientos hacia las estrellas. La investigación sobre las anomalias de la consciencia nos muestra que podemos tener vias de comunicación directa unos con otros, y que las intenciones pueden tener efectos en el mundo, a pesar de las distancias y las barreras físicas. La evidencia nos obliga a aceptar correlaciones que aún no podemos explicar. Parece como si la consciencia pudiera producir en determinados casos algo que se asemeja, al menos metafóricamente, a un campo no local. El Proyecto de la Consciencia Global (GCP) toma esa posibilidad como punto de inicio para la investigación de la posibilidad de que esos campos generados por consciencias individuales pueden interactuar y combinarse, y en último extremo incluso tener una presencia mundial. Debido a que estamos totalmente ocupados con nuestras propias vidas, queda muy poco para que pueda producirse algún tipo de estructura en el campo, con lo que éste es aleatorio y no detectable. Pero ocasionalmente hay sucesos de repercusiones globales que nos hacen centrar a muchos de nosotros en un mismo punto de atención y a una inusual coherencia de pensamientos y sensaciones. Para estudiar los efectos de una posible consciencia global, hemos creado una red mundial de detectores sincronizados sensibles a la coherencia y la resonancia en el campo de lo mental. Flujos continuos de datos son enviados a traves de internet para archivarse y correlacionarse con sucesos que podrian representar una consciencia de ámbito mundial. Ejemplos de lo que parece ser que puede haberse producido son: los funerales por la princesa Diana; los minutos previos a la medianoche en la nochevieja; la primera hora de bombardeo de la OTAN en Yugoslavia; algunos terremotos importantes, y ahora el desastre de la torres gemelas (WTC).
Este Projecto de Consciencia Global empezó a registrar datos en agosto de 1998. Desde entonces se ha ido ampliando hasta 40 lugares distribuidos por todo el mundo, desde los cuales se generan y registran datos segundo a segundo. Aquí describimos todos los aspectos del proyecto y facilitamos el acceso público a los datos. Los botones que se encuentran en la parte superior de la página le conectarán: con las secciones relacionadas con los antecedentes y desarrollo del proyecto (Propósito), métodos experimentales y registro de predicción (Procedimientos), acceso a los datos en varias formas (Acceso datos), informes de la actividad presente (NetStatus), y una útil información para las personas que estén interesadas en colaborar (Participar). Tambien encontrará resúmenes de los análisis formales así como enlaces para interesantes y provocadoras reflexiones en la página Resultados actuales.
Se ruega aceptar las frecuentes referencias a la "consciencia global" tan solo como metáfora. Es solo una expresión para un posible fenómeno cuyos efectos y correlaciones continuan siendo misteriosos. Todo esto es muy sutíl y delicado y actualmente tan solo podemos aportar los datos, esperando comprender mejor su significado a medida que avanzamos en nuesta investigación.
Puede leerse una detallada descripción del PCG (GCP) siguiendo los enlaces Página siguiente, o bien encontrar breves notas y buscar información específica siguiendo los enlaces situados debajo de la página. El enlace Mapa del Lugar incluye un Motor de búsqueda. La página Medios de comunicación esbozan nuestros medios y expectativas para las presentaciones públicas del proyecto.
Analisis de la respuesta de los EGG a los ataques terroristas al WTC y al Pentágono el 11 de Septiembre del 2001.
Enlaces a resúmenes, sucesos relevantes y lugares de búsqueda:
Resultados
FAQ
Mapa del lugar & motor de búsqueda
Muestra en tiempo real
Breve resumen
Versión sin imágenes (solo texto)
Noticias actuales de acontecimientos importantes
La historia de los EEG
El Café Noosphere
Hungersite
-->

Preguntas por e-mail, comentarios o sugerencias: Roger Nelson. Director del Projecto
Copyright © 1999 Global Consciousness Project. All rights reserved

Source: http://noosphere.princeton.edu/

What is enformy? ¿Qué es la enformía?

¿Qué es la enformía?
La enformía es un principio que consiste en la capacidad de organizar.
Les adjunto las notas de Donald E. Watson, su mentor, tema fundamental que requiere ser desarrollado en la diversidad de ámbitos del quehacer humano. De mucha importancia para el diseño del desarrollo humano y de ciudades.

Francisco Vidarte
Lima, Perú


What is enformy?






Donald E. Watson (*)

I'll put it this way: Without enformy, we wouldn't exist—indeed, life itself wouldn't exist. Nor would any other organized system in the universe. There would be no atoms or molecules, stars or planets, animals or plants. Since there would be no consciousness, there would be no science.
As I described it in my 1993 essay, enformy is the principle of creation—the fundamental, conserved capacity to organize. It is fundamental to energy and mass—the other conserved principles—and it organizes matter into being.
How do I know this? Well, of course, I don't know it as a certain fact. That's the nature of scientific knowledge. Enformy, energy, and mass are theoretical principles. We can't prove the existence of any of them. But we use the concepts because, as necessary elements of our theoretical models of reality, they describe the observed universe very well.
Like energy and mass, the enformy concept is extremely parsimonious. That is, enformy is a single concept that explains a wide variety of otherwise unexplained phenomena. These phenomena include life itself, consciousness, quantum entanglement, telepathy, psychokinesis, precognition, evidence of reincarnation, and the homing behavior of pigeons and other animals.
What do these "paranormal" phenomena have in common—aside from the fact that they're not explained by "normal" scientific theories? All of them express fundamental behaviors and properties of holistic systems. That's why a single concept—enformy—can explain all of them.
Enformy is the foundation of the Theory of Enformed Systems (TES), which, in turn, is the foundation of the study of whole systems. Because it addresses the organization of all systems--including the systems studied in physics, chemistry, and biology--TES is basic to these sciences. In other words, TES is a prephysical theory. That's why it provides the scientific route to spirituality.
Take this link for a brief Introduction to TES. To learn more about enformy, TES, and enformed systems, visit my Enformy Page. Or, to actually enjoy learning about enformy and enformy-based technologies, you can read The Last Miracle.

(*)
My autobiography would tell you what I've done and when I've done it. I prefer to tell you who I am. However, this is not easy. It may be impossible.
Describing what I've done is far easier than telling you who I am because my activities have recognizable names. In my 56 years I've pursued many interests, and I expect to continue doing so. Nevertheless, these activities don't characterize me.
I've reared three children, two of whom survive, but I'm not a father.
I've a medical degree, but I'm not a physician.
I've researched and taught neurophysiology, but I'm not a neurophysiologist.
I've organized citizen's environmental groups, but I'm not an environmentalist.
I've managed a political campaign, but I'm not a politician.
I've designed and written computer software, but I'm not a programmer.
I've founded a union of scientists and engineers, but I'm not a labor leader.
I've practiced, researched, and taught psychiatry, but I'm not a psychiatrist.
I've administered and presided, but I'm not an administrator or president.
I've researched the mastery of abstract thought, but I'm not a philosopher.
I've written, but I'm not a writer. This is not a riddle. The question, "Who am I?" is not answered by, "He who does ...." Such labeling debases the question. I'm not a thing-doer. I'm an entity who does things.
So, who am I? I'm the sole entity who is conscious of my existence. By using abstract thought, I can contemplate my non-existence, past and future, but I can't experience it.
I imagine that you, too, are conscious, yet I can't know this from experience, either. I wrote the following lines to address the issue of who I am. I imagine that, in reading the words, you will imagine that you know me.
THE SEARCHER Seduced by trails, railways, rivers, open gates, The searcher explores every passage. His fulfillments are abundant, yet He enjoys his attainments for only a twinkling - A moment before they slip into history. The searcher doesn't live in the past, Nor does he live for the future. His life abides in the present. The present is the film through which The future slips as it becomes the past. The searcher wouldn't live a predictable life - A life formed of identical days Linked together like sausages. The searcher has no more appetite for Exhumed days than for warmed-over breakfast. The searcher is a stranger to persons Not perturbed by quests, Who can't endure ephemeral pleasures. They don't know the searcher, for They can't hear the muse that beckons him. The searcher is accompanied by loneliness - A companion that he hates and fears. To elude loneliness, he seeks solitude. Sometimes solitude chills his loneliness. But it always fires his drive to search. What does the searcher really seek? Another searcher. A similar soul, Responding to her own muse, To share his perceptions and to Join him in common quests. But the searcher doesn't know what he seeks. So he continues to search - To walk the endless trails, To ride the jarring railways, And to drift, beguiled, through open gates. One day, perhaps, guided by his muse, The searcher will find the other searcher Embarked on her own quest. One day, perhaps, guided by their muses, The searchers will find what they have sought: One another. ("The Searcher" - © 1990 Donald E. Watson)

Curriculum Vitae
Donald Eugene Watson
Date of Birth: May 12, 1935 Place of Birth: Wichita, Kansas Children:
Debra Jean (8/8/56)
Heather Jane (9/5/62)
Scott Jacob (11/13/64 - 10/29/86) Education
AB: University of Kansas, Chemistry (1955)
MD: University of Kansas Medical Center (1959)
Intern: University of Kansas Medical Center (1959-1960)
Fellow: Albert Einstein College of Medicine (neurophysiology) (1960-1963)
Fellow: University of Washington (physiology and biophysics) (1963-1965)
Resident in Psychiatry: UC, Irvine (1973-1976)

License: G-24623 (California)
Diplomate: American Board of Psychiatry and Neurology (1978) Professional Societies
California Medical Association (retired)
Orange County Medical Association (retired)
Orange County Society of Clinical Hypnosis (Past President)
Society for Scientific Exploration (member)
Institute of Noetic Sciences (member) Voluntary and Community Activities, Partial Listing
Founder and Former Chairman, Clean Air Coordinating Committee
Former State Chairman, Californians for Environmental Quality
Organizer and Founder, Society of Professional Scientists and Engineers at the Lawrence Livermore Laboratory
Member, American Mensa, Ltd.
Senior Research Fellow, International Society for Philosophical Enquiry
Member of Board, International Academy of Philosophy Positions Held
1959 - 1960: Intern, Univ. Kansas Med. Ctr., Kansas City, KS
1960 - 1963: Postdoctoral Fellow (USPHS) Neurophysiology, Albert Einstein College of Medicine, New York, NY
1960 - 1962: Instructor, Physiology, Albert Einstein College of Medicine
1962 - 1963: Assistant Professor, Physiology, Albert Einstein College of Medicine
1963 - 1965: Special Fellow (USPHS), Membrane Physiology and Biophysics, University of Washington School of Medicine, Seattle, WN
1965 - 1973: Senior Scientist, Lawrence Livermore Laboratory, Biomedical Division, University of California, Livermore, CA
1973 - 1976: Resident, Psychiatry, University of California, Irvine (UCI), Orange, CA
1975: Chief Resident, Psychiatry, University of California, Irvine
1976 - 1977: Staff Psychiatrist, Assistant Ward Chief and Forensic Psychiatrist, UCI Medical Center
1976 - 1977: Clinical Instructor, Psychiatry, UCI Medical Center
1977 - 1989: Assistant Clinical Professor, Psychiatry, UCI Medical Center
1976 - 1989: Private Practice of Psychiatry, Santa Ana, CA. (retired)
1978 - 1980: Medical Director, CPC Santa Ana Psychiatric Hospital, Santa Ana, CA
1991 - 1995: Advisor to Board, Orange County University School of Law.
1990 - 1997: Consultant, utilization review, psychiatry, Unicare/Cost Care
1998 - present: Director, James Clerk Maxwell Project, Human Energy Systems Laboratory, University of Arizona
1998 - present: Member, Editorial Board, The Noetic Journal Professional Publications
D.E. Watson, P.R. Schloerb and D.C. Darrow, "Carbon Dioxide Loss from Burned Skin," Surgical Forum 10:, 355 (1960).
D.E. Watson, D.C. Darrow, H. Hanna and C.J. Kaiser, "Tissue Composition of Adrenalectomized Rats: Effects of a Short Fast with and without Injection of Hydrocortisone and Desoxycorticosterone," Metabolism 12: 452 (1965).
G.A. Morrill and D.E. Watson, "Transmembrane Electropotential Changes in Amphibian Eggs at Ovulation, Activation, and First Cleavage," J. Cell Physiol. 67: 85 (1966).
G.A. Morrill, J. Rosenthal and D.E. Watson, "Membrane Permeability Changes in Amphibian Eggs at Ovulation," J. Cell Physiol. 67: 375 (1966).
G.A. Morrill, A.B. Kostellow and D.E. Watson, "The Electropotential Difference between the Blastocoel and the External Medium in Amphibian Embryo; Its Similarity to the Adult Frog Skin Trans-skin Potential," Life Sciences 5: 705 (1966).
D.E. Watson, "The Location of the Iodide Pump," in Program Book for the Advisory Committee for Biology and Medicine of the U.S. Atomic Energy Commission, Part 2, UCRL-14739, 109 (1966).
D.E. Watson and D.M. Yee, "Mechanism of the Iodide Pump," in Program Book for the Meeting of the AEC Bio-Medical Program Directors, p. 35 (1967).
D.E. Watson and D.M. Yee, "Behaviour of Ag/AgCl Electrodes in Solutions Containing both Cl- and I-," Electrochimica Acta 14: 1143 (1969).
D.E. Watson and D.M. Yee, "Rate of I-Cl Exchange for Ag/AgCl Electrodes in Solutions Containing both I- and Cl-," Electrochimica Acta 16: 549 (1971).
D.E. Watson, The Risk of Carcinogenesis from Long-term Low-dose Exposure to Pollution Emitted by Fossil-fueled Power Plants, University of California, Lawrence Radiation Laboratory Report UCRL-50937 (1970).
D.E. Watson, "Comparative Environmental Costs of Various Energy Sources; a Perspective," in Proc. Health Physics Soc. Sixth Ann. Topical Symp. on Radiation Protection Standards, Vol II, p. 336 (1971). Invited.
D.E. Watson, "Goals of Cost-Benefit Analysis in Electrical Power Production" in Risk vs Benefit Analysis: Solution or Dream?, H.J. Otway, Ed., Los Alamos Scientific Laboratory Report No. LA-4860-MS (1971). Invited.
D.E. Watson, Cost-Benefit Relations in Air Quality Standards: Biomedical Research for Assessing the Health Costs of Air Pollution, Lawrence Radiation Laboratory Report UCRL-51282 (1972).
D.E. Watson, A Study of Comparative Health Costs of Nuclear and Fossil Fuels; Review and Commentary, Lawrence Radiation Laboratory Report UCRL-00926 (1973).
D.F. DeFrancisco and D.E. Watson, "Chronic Crisis in a Family; A Father with Leukemia," in The Experience of Dying, E.M. Pattison, Ed., Prentice-Hall, Inc., Englewood Cliffs, NJ (1977).
D.E. Watson, "Psychiatric Aspects of Critical Care," Audio Cassette Lecture X3-602, National Critical Care Institute of Education, Feb. 1976. Invited.
D.E. Watson, "Psychiatric Liaison Services to the Critical Care Nursing Staff," Critical Care Update! 4: 5 (1977). Invited.
D.E. Watson, "Stress in Retrospect," Critical Care Update! 4: 12 (1977). Invited.
D.E. Watson, "Analysis of a Critical Care Unit as a Dynamic System," Chapter 3 in Mosby's Comprehensive Review of Critical Care, Second Edition, Donna A. Zschoche, Ed. (1980). Invited.
D.E. Watson, "Holmesian Skills in Medicine," (ltr) The Western Journal of Medicine 143: 112, July, 1985.
D.E. Watson, "If Demons are Real, They're Allergic to Neuroleptics," Psychiatric Times Essay Contest: (Grand Finalist 3/12/87).
D.E. Watson, "Personal Computers: Shop for Software First, Then Hardware," The Morgan Horse, October, 1989.
D.E. Watson, "Enformy: The Capacity to Organize," Thinking on the Edge, 181-189, R. Kapnick, A.A. Kelly, Eds, Agamemnon Press, Burbank, CA (1993).
D.E. Watson, "The Theory of Enformed Gestalts: A Model of Life, Mind, Health." Advances: The Journal of Mind-Body Health 13(4), 32-36 (Fall 1997).
D.E. Watson, "Memories of Sir John Eccles." The Noetic Journal 1 (1), p. 1 (1997)
D.E. Watson, Gary E.R. Schwartz and Linda G.S. Russek, "The theory of enformed systems: A paradigm of organization and holistic systems." The Noetic Journal 2(2), pp. 159-172 (April, 1999)
Schwartz, Gary E. R., Linda G. S. Russek, D. E. Watson, Laurie Campbell, Susy Smith. Potential Medium to Departed to Medium Communication of Pictorial Information: Exploratory Evidence Consistent with Psi and Survival of Consciousness. The Noetic Journal 2(3) July, 1999
D.E. Watson & Bernard O.Williams, Eccles' Model of the Self Controlling Its Brain: The Irrelevance of Dualist-Interactionism. NeuroQuantology 1:119-128 January, 2003
Telicom articles (ISPE)
Solomon Reversed on Appeal, Telicom, X, 18: 36, Feb, 1992.
True Beliefs-I, Telicom X, 20: 44, Apr, 1992.
True Beliefs-II: Autistic Certainty, Telicom XI, 7: 43, Apr, 1993.
The Legal Model vs the Psychological Model, Telicom XI, 15: 43, Feb, 1994.
Sanctuary for Minds, Telicom XI, 17: 31, May, 1994.
Are We `Nothing but a Pack of Neurons'? Telicom XI, 25: 62, Feb, 1995.
The Corrupting Influence of the Legal Faith, Telicom XI, 30: 48, Aug, 1995.
The Suicide Test, AI's Holy Grail, Telicom XI, 33: 50, Nov, 1995. Abstracts
D.E. Watson and V.E. Amassian, "Synaptic Organization of Motor Cortex," Physiologist 4: 131 (1961).
G.A. Morrill and D.E. Watson, "Transmembrane Potential Changes During Fertilization of R. pipiens Eggs," Fed. Proc. 21: 149 (1962).
D.M. Yee and D.E. Watson, "Specificity of Ion Selective Electrodes in Heterogeneous Solutions," Proc. 20th Ann. Conf. on Eng. in Med. and Biol., p. 15.4 (1967)
D.E. Watson, "Enformy and Enformed Gestalts: A Radical Theory of Consciousness," Paper presented at Annual Meeting of the Society for Scientific Exporation, June 5-7, 1997. The Explorer 13(2&3) p. 4. (Spring/Summer 1997). [Abstract]
D.E. Watson, G.E.R. Schwartz and L.G.S. Russek, "A Comprehensive Theory of Consciousness I: Enformy and Enformed Systems." Consciousness Research Abstracts: Toward a Science of Consciousness (Tucson III) p. 137 (1998) [Abstract]
G.E.R. Schwartz, L.G.S. Russek and D.E. Watson, "A Comprehensive Theory of Consciousness II: A Theory of Meta-systems." Consciousness Research Abstracts: Toward a Science of Consciousness (Tucson III) p. 138 (1998) [Abstract] Books
D.E. Watson, Surviving Your Crises, Reviving Your Dreams, Mills & Sanderson, Bedford, MA (1994).
D.E. Watson, The Last Miracle, Writers Club Press, Lincoln, NE (2000) Computer Software
Pal Friday Office Manager, © 1988 Perceptive Publishers.
WorkHorse Series (CheckBooks, AddressBooks, PhoneLog, Executive, Invoicer), © 1990 Donald E. Watson, MD. Nontechnical Publications
D.E. Watson, "Insanity is an Illusion that Leads to Delusion," Los Angeles Times, May 25, 1982.
D.E. Watson, "Actually, Jury was Judging Prosecution, Not Hinckley," Orange County Register, June 30, 1982.
D.E. Watson, "Bird's Feat: Redefining Legal Concepts as She Sees Fit," Orange County Register, October 27, 1986.
S.J. Watson, (D.E. Watson, ed.), Dreamers Always Win, Perceptive Publishers, Santa Ana, 1987.
D.E. Watson, "Buddhist Endocrinology: A Balm for Ailing Doctors," The Psychiatric Times, December, 1990.
D.E. Watson, "The Game of Law," Orange County Register, July 24, 1994.

Source: http://www.enformy.com/$cv.html